of Judaism was the same thing that Luther was fighting against in Roman Catholicism: legalism pure and crippling as over against the liberating ‘free grace’ of Jesus Christ. So even if Luther was right about the Catholic Church, he was wrong about Judaism in the time of Paul. The frequent use of the term ‘Reformation spectacles’ to say what is wrong with traditional ‘Protestant’ understandings of Paul fits well with the context of theology in the late twentieth century, and today. This is the post-Holocaust